“And the Lord called his people Zion, because they were of
one heart and one mind, and dwelt in righteousness; and there was no poor among
them.” Moses 7:18
In Moses 7:18 we are given the divine equation of Zion. We read these words and we philosophize on
their meaning. In the attempts to
achieve Zion in these Latter-Days many a men have read these words and
attempted to establish groups, orders, communities, churches all in the attempt
to replicate Zion. The results of their
efforts were aptly described by the scriptures, “But behold, this time it hath
brought forth much fruit, and there is none of it which is good. And behold,
there are all kinds of bad fruit; and it profiteth me nothing, notwithstanding
all our labor; and now it grieveth me that I should lose this tree.” Jacob 5:32
Sometimes the greatest of principles are hidden in the
simplicity of the language. Moses was an
Israelite and the language he uses in his description of Zion are actually very
simple (and yet profound) expressions that are quite common in the Hebrew. This profound verse utilizes a tool called
Hebrew block logic which is very cyclical and picturesque. It is also a foreign concept to our western
minds. So to simplify matters—I am going
to present this using western thinking in the form of a mathematical equation.
So Let’s Examine the Equation:
And the Lord (YHVH) called his people Zion, because they
were:
Zion = One heart + One Mind + Dwelt in Righteousness = “no poor among them” (the result)
ZION:
The Hebrew word for Zion, Tzion (ציון) (pronounced TSEE-YON), can be translated as
“sign” or “marking.” When God places his name upon a person or a place the
person becomes marked. Zion is Zion by
virtue of being established or marked by God and the people who fulfill God’s
commandments. From a Hebraic mindset
when a physical object has a sign or marking, should it be lost, the sign
enables it to be returned to its owner . Just as
Mount Zion was a monument or memorial (stone or mountain) even so the people
become a living nation or monument that is marked by the distinctive laws,
statutes, culture of the Kingdom of God- even that order that existed in the
Ancient of Days before Israel ever existed as a people.
“Hear (Listen and Obey), O Israel: The LORD our God, the
LORD is one (echad-united). You shall love the LORD your God with all your
heart and with all your soul and with all your might. And these words that I
command you today shall be on your heart. You shall teach them
diligently to your children, and shall talk of them when you sit in your house,
and when you walk by the way, and when you lie down, and when you rise. You
shall bind them as a sign on your hand, and they shall be as frontlets
between your eyes. You shall write them on the doorposts of your house
and on your gates.” (Deuteronomy 6:4-9)
Embracing God’s covenant relationship and commandments is
the sign of oneness/unity/harmony which characterizes Zion.
This same relationship of oneness or unity is also expressed
by the Savior:
“I have given them your word. And the world hates them
because they do not belong to the world, just as I do not belong to the world.
I’m not asking you to take them out of the world, but to keep them safe from
the evil one.
They do not belong to this world any more than I do. Make
them holy by your truth; teach them your word, which is truth.
Just as you sent me into the world, I am sending them into the world. And I
give myself as a holy sacrifice for them so they can be made holy by your
truth.
I am praying not only
for these disciples but also for all who will ever believe in me through their
message. I pray that they will all be one, just as you and I are one—as
you are in me, Father, and I am in you. And may they be in us so that the world
will believe you sent me. I have given them the glory you gave me, so
they may be one as we are one.
I am in them and you are in me. May they experience such perfect
unity that the world will know that you sent me and that you love them as much
as you love me.” (John 17:14-23)
ONE HEART
In Hebraic thought the heart is the center or source of our
thoughts. In other words to be of one
heart the people must be in agreement or in harmony. For Zion to exist and all
Israel to be gathered we must be one (echad) or united. This unity does not come from a vacuum of
speculation but on the knowledge that Yehovah is God and he alone is our God. There is one law Given to all Israel. It is the same Law delivered on Mount Sinai
and renewed by the Messiah. There is ONE
people-Israel; whether by natural blood or adoption.
Their Unity or Oneness comes from accepting God as their
King and his laws as their Constitution. They are of one heart because their
thoughts are centered on him and the embracing of his instructions that he gave to Moses and reiterated through
Messiah.
ONE MIND
In Hebraic Thought the “MIND” (point to your head) is the
center or source of the will of a man.
For a people to be of one mind is to have a united or harmonic
desire to carry out or implement those
instructions given by God to Moses and reiterated by the Messiah in the
physical world of the here and now.
In doing so, God promises:
The LORD your God will inflict all these curses on your
enemies and on those who hate and persecute you. Then you will again obey the
LORD and keep all his commands that I am giving you today.”
“The LORD your God will then make you successful in
everything you do. He will give you many children and numerous livestock, and
he will cause your fields to produce abundant harvests, for the LORD will again
delight in being good to you as he was to your ancestors.
The LORD your God will delight in you if you obey his voice
and keep the commands and decrees written in this Book of Instruction, and if
you turn to the LORD your God with all your heart and soul. (Deuteronomy
30:9-10)
By returning (teshuvah-repentance) to the God of Israel and
his commandments that he delivered to Israel not only to say them, but to do
them in the here and now we will obtain the covenant blessings that will
overturn the curses coming upon us.
Rather than destruction we will have prosperity. Rather than losing our children to a foreign
culture we will establish an everlasting inheritance in the land to our God.
There are those who would have us believe we must make some
metaphysical connection with spirits and heaven to learn the “secret” before
establishing Zion, but in doing so they err.
The instructions of God are the words of plainness. They are simple and practical. We can begin to implement them in our homes
and families in the here and now. Zion
is the result of loyalty and obedience to God.
It is our loyalty and obedience to God’s instructions that draws heaven
to us—the connection. There is no new
revelation or hidden instruction that we need to begin. God has provided these instructions to us in
plainness in his Scriptures:
“This command I am
giving you today is not too difficult for you to understand, and it is not
beyond your reach. It is not kept in heaven, so distant that you must ask, ‘Who
will go up to heaven and bring it down so we can hear it and obey?’
It is not kept beyond the sea, so far away that you must
ask, ‘Who will cross the sea to bring it to us so we can hear it and obey?’
No, the message is very close at hand; it is on your lips
and in your heart so that you can obey it.
“Now listen! Today I
am giving you a choice between life and death, between prosperity and disaster.
For I command you this day to love the LORD your God and to
keep his commands, decrees, and regulations by walking in his ways. If you do
this, you will live and multiply, and the LORD your God will bless you and the
land you are about to enter and occupy. (Deuteronomy 30: 10-16)
DWELLING IN RIGHTEOUSNESS
Dwelling in Righteousness is a Hebraic expression that means
the people enacted God’s laws (righteousness) in their society. In other words their lives, homes, and their
communities were centered in and established upon God’s commandments. This is not theology or philosophy, but the
people taking action to organize, declare, and walk out God’s
commandments. In Hebrew Righteousness is
the word Tzedakah which is the same word that is translated for Charity. This word describes not only a state of action
but also a state of being or condition:
“If so, his faith and hope is vain, for none is acceptable
before God, save the meek and lowly in heart; and if a man be meek and lowly in
heart, and confesses by the power of the Holy Ghost that Jesus is the Christ,
he must needs have charity (tzedakah); for if he have not charity he is
nothing; wherefore he must needs have charity. And charity suffereth long, and is kind, and
envieth not, and is not puffed up, seeketh not her own, is not easily provoked,
thinketh no evil, and rejoiceth not in iniquity but rejoiceth in the truth,
beareth all things, believeth all things, hopeth all things, endureth all
things.
Wherefore, my beloved brethren, if ye have not charity, ye are
nothing, for charity never faileth. Wherefore, cleave unto charity, which is
the greatest of all, for all things must fail—But charity is the pure love of
Christ, and it endureth forever; and whoso is found possessed of it at the last
day, it shall be well with him.” (Moroni
7:44-47)
For Zion or “the marked” to dwell in righteousness or the
carrying out of God’s words we carry them out in an intent or condition of : long
suffering (patience), kindness, no envy (i.e. no covetousness), no pride
(seeking to place ourselves above Gods commandments and other men), not being
easily provoked, not being thinking evil
(entertaining principles that would lead us to break God’s commandments), not
rejoicing in iniquity (lawlessness), but rejoicing in truth (God’s word),
bearing all things (bearing in Hebrew means carrying or working out-in this
case God’s words), believing all things,
hoping (or expecting based on God’s promises) all things, and enduring all
thing.
THE RESULT OF THE EQUATION IS NO POOR AMONG THEM
The result of the equation is that as a result of being in
agreement or united upon God’s laws/commandments, and being in agreement or
united in their will to carry them out, the people actually dwelt in
righteousness (a Hebraic expression for living and carrying God’s laws in the
real day to day world).
The Messiah stated, “The Spirit of the Lord is upon me,
because he hath anointed me to preach the gospel to the poor; he hath sent me
to heal the brokenhearted, to preach deliverance to the captives, and recovering
of sight to the blind, to set at liberty them that are bruised, to preach the
acceptable year of the Lord.” (Luke
4:18-19)
In expounding the fulfillment of this scripture the Messiah
laid out not only his mission but the mission of every man, woman, and child
who would walk in his footsteps as his disciple.
“And ye will not have a mind to injure one another, but to
live peaceably, and to render to every man according to that which is his
due. And ye will not suffer your
children that they go hungry, or naked; neither will ye suffer that they
transgress the laws of God, and fight and quarrel one with another, and serve
the devil, who is the master of sin, or who is the evil spirit which hath been
spoken of by our fathers, he being an enemy to all righteousness. But ye will teach them to walk in the
ways of truth and soberness; ye will teach them to love one another, and to
serve one another.
And also, ye yourselves will succor those that stand in need
of your succor; ye will administer of your substance unto him that standeth in
need; and ye will not suffer that the beggar putteth up his petition to you in
vain, and turn him out to perish.” (Mosiah 4:13-16)
King Benjamin Reiterates these same principles:
“And now, for the sake of these things which I have spoken
unto you—that is, for the sake of retaining a remission of your sins from day
to day, that ye may walk guiltless before God—I would that ye should impart of
your substance to the poor, every man according to that which he hath, such as
feeding the hungry, clothing the naked, visiting the sick and administering to
their relief, both spiritually and temporally, according to their wants. And see
that all these things are done in wisdom and order; for it is not
requisite that a man should run faster than he has strength. And again, it is
expedient that he should be diligent, that thereby he might win the prize;
therefore, all things must be done in order.”
We are at a crucial juncture in history. We are being given an opportunity to
participate in bringing again Zion, but to do so means we must set aside the
brainwashing of our modern churches and embrace God’s scriptural laws. Instead
of trying to re-invent the wheel perhaps we should consider that God has
already given us an economic system in the Scriptures. Consider for a moment
that Moses who was the author of the phrase “and there was no poor among them”
also made a similar statement in the Torah and gave the directions for an
economic system so that there would be no poor among them:
“But there will be no poor among you; for the LORD will bless you in
the land that the LORD your God is giving you for an inheritance to possess—if
only you will strictly obey the voice of the LORD your God, being careful to do
all this commandment that I command you today.” (Deuteronomy 15:4-5)
Moses then proceeds to layout several laws regarding tithes
and financial laws given by God designed to prosper his people whether in
freedom or Bondage. When these laws were
given they were given to the individuals and families in Israel. THERE
WAS NO HOLY 501C-3 CORPORATION SET UP BY GOD!
The Equation was given to us for a reason so that by following it we could pass under the rod and find ourselves in the Shepherd's flock. No step of the equation can be skipped. For us It starts with oneness/unity/harmony in the Doctrine of Christ and the commandments delivered from God to men.
No comments:
Post a Comment