Saturday, January 14, 2017


For many of us who call ourselves Mormons, we seldom think about Biblical Holidays as anything more than a Jewish tradition. But these specific days were actually ordained by God and given to ALL of the House of Israel as perpetual ordinances. It is in these Appointed Times that we find the root of our tradition to engage in General Conference. One of the things we are to remember during the Holy Days are the covenants and promises of God's loving kindness, mercy and grace in history and the fulfillment in Jesus Christ. These set apart days point to God’s plan for all of mankind in regard to salvation and having a relationship with Him.

Q.        When were the Appointed Times Revealed?

A.        The appointed times were revealed by God to Adam in the Genesis of Creation, “Then Elohim said, 'Let there be lights in the firmament of the heavens to divide the day from the night; and let them be for signs and seasons (moed), and for days and years;'” - Genesis 1:14
The Hebrew word translated here as “seasons” is the word moed or moedim (plural). The word itself means: properly an appointment, that is, a fixed time or season; specifically a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand): - appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn (-ity), synagogue, (set) time (appointed). (Strongs Condcordance From H3259)
Woven into the creation of the world God used the stars and planets to mark times and seasons.  The movement of the sun, moon and stars were provided not only for the calculation of time but for setting the appointed times when God was to meet with his people.  With this in mind, God designed an original science of astronomy to be used as prophetic markers that could not be altered by the hand of men.  His appointed times were part of his plan for man even before man himself was placed in the Garden. 

Q.        What are the Appointed times?

A.        Each week when we observe the Sabbath Day we are observing an Appointed Time.  The Feasts (or Appointed Times) of Israel are what are termed ‘High Sabbaths’.  Like the weekly Sabbath they are days specifically set apart by God for all his people to observe, “Speak unto the children of Israel, and say unto them, Concerning the feasts of the Lord, which ye shall proclaim to be holy convocations, even these are my feasts.

Six days shall work be done: but the seventh day is the sabbath of rest, an holy convocation; ye shall do no work therein: it is the sabbath of the Lord in all your dwellings. These are the feasts of the Lord, even holy convocations, which ye shall proclaim in their seasons.” – (Leviticus 23:2-4)
The keeping or remembering (to both say and to do) the Appointed times falls under the commandment, “Remember the sabbath day, to keep it holy. Six days shalt thou labour, and do all thy work: But the seventh day is the sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates: For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the Lord blessed the sabbath day, and hallowed it.”- (Exodus 20:8-11)

Q.        What is the purpose of Sabbaths or Appointed Times?

A.        Besides fulfilling the commandment to ‘remember the Sabbath day to keep it holy’ the observance of God’s appointed times served as times for his people to come, appear before him, and call upon his name. In many ways the modern Mormon events of General Conferences and Solemn Assemblies echo back to the observance of these divine appointments.  Examples of the observance of God’s appointed times can be seen with Adam at Adam-Ondi-Ahman, Moses and Israel at Mount Sinai, Jacob and the Nephites at the Day of Atonement, King Benjamin at the Feast of Tabernacles, Christ at Passover, Christ at the Temple in Bountiful, Joseph Smith and the receipt of the plates at the Feast of Trumpets, Passover at the Kirtland Temple Dedication, among many others.

Q.        What are the specific Appointed times?

A.        Besides the weekly Sabbath and the new moon of each month there are 7 High Holy Days appointed for all Israel to be observed through all their generations.
There are Seven specifically appointed times divided into Three Seasons of Observance:

Appointed Times of Observance:

1. Passover (Pesach)
2. Unleavened Bread (Chag Ha Matzah)
3. First Fruits (Ha Bikkurim)

4. Pentecost (Shavuot)

5. Day of Trumpets (Yom Teruah)
6. Day of Atonement (Yom Kippur)
7. Tabernacles (Sukkot)

Q.  These appointed times or feasts are in the Law of Moses.  I thought Christ Fulfilled the Law of Moses?

A.        As we have previously shown the appointed times did not originate with Moses but were given in the creation to Adam and all his descendants.  Jesus said that He did not come to abolish the Law or the Prophets but to fulfill them. In Israelite culture to fulfill the law (Torah) is to observe God's commandments as given by God to Israel and to correctly interpret them. In addition, he also warned his disciples not to annul a commandment or to dissuade others from observing the commandments.
"Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven." (Matthew 5:17-19)

Q.        The Book of Mormon specifically says that after Christ came they, “did not walk any more after the performances and ordinances of the law of Moses; but they did walk after the commandments which they had received from their Lord and their God, continuing in fasting and prayer, and in meeting together oft both to pray and to hear the word of the Lord.” 4 Nephi 1:12).  If they did not follow any more after the performances and ordinances of the Law of Moses why then should we observe the appointed times?

A.        The statement ‘performances and ordinances of the Law of Moses’ can be a little misleading to those not familiar with Israelite Law.  To an Israelite the Performances (ma-asim- performances or deeds of rabbis, prophets, teachers, elders, etc) and Ordinances (takanot- legislative enactments) would be comparative to our modern case law including city and state ordinances on how to carry out certain laws.  So if you were to compare the Covenant God made with Israel with the US Constitution then the performances and ordinances of the Law of Moses would be equivalent to our 2 million case laws as well as local and state ordinances on how to carry out the intent of the Constitution.  By saying that Christ fulfilled the Law of Moses the Israelite writers of the Bible and Book of Mormon mean that he brought them back to the proper interpretation and performance of the Covenant and commandments he made with all Israel. By saying that they followed no more after the performances and ordinances of the Law of Moses they are stating that they no longer carried out God’s commandments according to the man made legal rulings and traditions that developed over hundreds of years.  The Appointed times are not the legal enactments or traditions of men, but direct commands from God to be observed through all our generations.

Q.        How do the Appointed Times figure in with Prophecy?

A.        The appointed times are prophetic pictures that teach about the Messiah!  The set-apart times are cycles that foretell the redemptive acts which Messiah was to perform for his people.  This is why all Israel gathered together at the temple or other appointed place to present themselves for and participate in divine rehearsals of those things which came before in preparation for those things which will come again.  From the Book of Mormon to the Book of Revelation, God uses the cycles of the appointed times and the instructions for carrying them out to prepare his people for their deliverance from bondage, his deliverance of the covenant, and his establishment of his reign over all the earth.

Q.        What would be the purpose in observing the Appointed Times now?

A.        Besides honoring God and fulfilling his commandments, the Lord warns his people of pending judgment soon to be poured out upon our nation and gives them instructions regarding his appointed times.  The Lord commands his people to call your solemn assemblies:

Hearken, O ye people of my church, saith the Lord your God, and hear the word of the Lord concerning you— The Lord who shall suddenly come to his temple; the Lord who shall come down upon the world with a curse to judgment; yea, upon all the nations that forget God, and upon all the ungodly among you. For he shall make bare his holy arm in the eyes of all the nations, and all the ends of the earth shall see the salvation of their God.
Wherefore, prepare ye, prepare ye, O my people; sanctify yourselves; gather ye together, O ye people of my church, upon the land of Zion, all you that have not been commanded to tarry-go ye out from Babylon, be ye clean that bear the vessels of the Lord, call your solemn assemblies, and speak often one to another. And let every man call upon the name of the Lord. (D&C 133:1-6)

Through the mouth of his Servant Joseph Smith, God has declared a curse of judgment upon the nations that forget God and upon all the ungodly. As a result the eyes of ungodly Nations and peoples shall see the revelation of  the arm of the Lord in the experiencing of these judgments to their destruction to their salvation.  Oh, The Greatness and the Mercy of our God, for even in the midst of judgment and calamities, he remembers his people both Gentile, Remnant, and Jews in giving them divine instructions to prepare them for the days ahead:

1. Set yourselves apart by gathering together
2. Be clean
3. Call our solemn assemblies
4. Speak often to one another

5. Call upon the name of the Lord

Monday, January 2, 2017


And this condemnation resteth upon the children of Zion, even all. And they shall remain under this condemnation until they repent and remember the new covenant, even the Book of Mormon and the former commandments which I have given them, 
not only to say, but to do 
according to that which I have written
That they may bring forth fruit meet for their Father’s kingdom; otherwise there remaineth a scourge and judgment to be poured out upon the children of Zion. (D&C 84:56-58)

Even as we have turned a page on our calendar to declare a New Year-2017- there rests a condemnation upon the People of the Word - Even the Book of Mormon.  Our minds in times past have been darkened because of unbelief, and because we have treated lightly the things we have received.  Indeed it appears we have the "SAYING" part of the Book of Mormon down.  We attend our conferences, our sacrament meetings, our firesides, etc,, but have we, like ancient Israel, missed the mark as well as we conform our worship of God to firesides, sacrament meetings, meetings in general, conferences, etc?  Is the giving of intellectual or inspirational talks (while they do have their place) the acceptable worship that God desires?


Alma's description of the Zoramites gives us a key insight into the "SAYING" engaged in by a group of people who went to church on the "Day of the Lord" and engaged in continual "SAYING":

"Now the Zoramites were dissenters from the Nephites; therefore they had had the word of God preached unto them. But they had fallen into great errors, for they would not observe to keep the commandments of God, and his statutes, according to the law of Moses. Neither would they observe the performances of the church, to continue in prayer and supplication to God daily, that they might not enter into temptation.Yea, in fine, they did pervert the ways of the Lord in very many instances; therefore, for this cause, Alma and his brethren went into the land to preach the word unto them.

Now, when they had come into the land, behold, to their astonishment they found that the Zoramites had built synagogues, and that they did gather themselves together on one day of the week, which day they did call the day of the Lord; and they did worship after a manner which Alma and his brethren had never beheld; For they had a place built up in the center of their synagogue, a place for standing, which was high above the head; and the top thereof would only admit one person.

Therefore, whosoever desired to worship must go forth and stand upon the top thereof, and stretch forth his hands towards heaven, and cry with a loud voice, saying:

Holy, holy God; we believe that thou art God, and we believe that thou art holy, and that thou wast a spirit, and that thou art a spirit, and that thou wilt be a spirit forever. Holy God, we believe that thou hast separated us from our brethren; and we do not believe in the tradition of our brethren, which was handed down to them by the childishness of their fathers; but we believe that thou hast elected us to be thy holy children; and also thou hast made it known unto us that there shall be no Christ. But thou art the same yesterday, today, and forever; and thou hast elected us that we shall be saved, whilst all around us are elected to be cast by thy wrath down to hell; for the which holiness, O God, we thank thee; and we also thank thee that thou hast elected us, that we may not be led away after the foolish traditions of our brethren, which doth bind them down to a belief of Christ, which doth lead their hearts to wander far from thee, our God. And again we thank thee, O God, that we are a chosen and a holy people. Amen.

Now it came to pass that after Alma and his brethren and his sons had heard these prayers, they were astonished beyond all measure. For behold, every man did go forth and offer up these same prayers.
Now the place was called by them Rameumptom, which, being interpreted, is the holy stand. Now, from this stand they did offer up, every man, the selfsame prayer unto God, thanking their God that they were chosen of him, and that he did not lead them away after the tradition of their brethren, and that their hearts were not stolen away to believe in things to come, which they knew nothing about.

Now, after the people had all offered up thanks after this manner, they returned to their homes, never speaking of their God again until they had assembled themselves together again to the holy stand, to offer up thanks after their manner" ( Alma 31:8-23)


While there is a place for going to conferences and other meetings, if we find ourselves engaging in routine conferences, meetings, or talks for the sake of intellectual or social stimulation or public affirmations of faith, then perhaps the account of the Zoramites may hit a little too close to home. How often have we engaged in conferences, firesides, meetings, and the current Mormon Fad Movement only to find that once we have heard the many talks the people give each other loving hugs, the chairs get put away, and then the lights go out.  The "SAYING" part being thus done the people then go to their homes and we wonder, "Will I ever have a relationship with God like Nephi?  Will I ever have the privilege of hearing the voice from Heaven, "Behold, My Beloved Son in whom I am well pleased, in whom I have glorfied my name, HEAR YE HIM?"

When does it become us instead of the Nephites at the temple in Bountiful?  When does it become us instead of the Children of Israel at Sinai?  When does the Kingdom Of God, his word, and his presence become real for me?


Actions of Faith are based upon the promises and commandments of God. God  revealed himself to the Fathers and established his sovereignty over all things through a covenant relationship.  For us and in the Land of America, our covenant relationship is governed by our covenant treaty and land grant--THE BOOK OF MORMON. We are then presented with a choice will we accept God's rule and pledge our loyalty to him as the center of our faith?  As we go down into the waters of baptism we make a formal declaration of our loyalty and our intent to obey the God of our Fathers (Abraham, Isaac, Jacob, Lehi, Nephi, Jacob, Enos). Having made a declaration of our acceptance of him and our loyalty to him, we must then search diligently in record of the Fathers to identify the promises God made to them and then takes actions of faith to manifest the fruit of those promises.

Once we have identified the promises made, the journey really begins. We must lay hold upon the promises-- or in other words we must make a claim for the promises.  God is no respecter of persons; but in every nation he that fears God and works righteousness is accepted of him. (Acts 10:43) As a covenant relationship is bound by legal terms, we must also make legal requests under the covenant.  In other words, we have to ask for the promises to be fulfilled.   The fruits that God desires are based upon us taking real action to fulfill those commandments:

"And they shall remain under this condemnation until they repent and remember the new covenant, even the Book of Mormon and the former commandments which I have given them, not only to say, but to do according to that which I have written.That they may bring forth fruit meet for their Father’s kingdom; otherwise there remaineth a scourge and judgment to be poured out upon the children of Zion. For shall the children of the kingdom pollute my holy land? Verily, I say unto you, Nay." (D&C 84:58-59)

THE "DOING" of the Book of Mormon goes far beyond motivational or intellectual talks.  It involves taking real covenant action by a group of people to stand up and be counted, to present themselves before the throne of God, and to call upon the God for the mercy, grace, and wisdom we so desperately need.  Are you ready to make 2017 real by doing that which has been commanded by God?  Do you desire to call upon the name of the Lord like the Fathers of old? Are we an assembly of people (i.e. church, community, etc) that builds itself upon the covenant works of God or the works of men?"

"Verily I say unto you, that ye are built upon my gospel; therefore ye shall call whatsoever things ye do call, in my name; therefore if ye call upon the Father, for the church, if it be in my name the Father will hear you; And if it so be that the church is built upon my gospel then will the Father show forth his own works in it.

But if it be not built upon my gospel, and is built upon the works of men, or upon the works of the devil, verily I say unto you they have joy in their works for a season, and by and by the end cometh, and they are hewn down and cast into the fire, from whence there is no return. For their works do follow them, for it is because of their works that they are hewn down; therefore remember the things that I have told you." (3 Nephi 27:9-12)