Sunday, August 29, 2021

The Death Of The Chief Judge and The Five Hidden Men

"Behold, now it came to pass that when Nephi had spoken these words, certain men who were among them ran to the judgment-seat; yea, even there were five who went, and they said among themselves, as they went..." (Helaman 9:1)

The Book of Mormon draws upon historical characters and events to communicate deeper teachings. Sometimes some of the greatest teachings are hidden in plain sight. One hidden teaching involves five men who ran to witness the murdered chief judge. The Book of Helaman tells the story of Nephi prophecying the murder of the chief judge:

"25 But behold, ye have rejected the truth, and rebelled against your holy God; and even at this time, instead of laying up for yourselves treasures in heaven, where nothing doth corrupt, and where nothing can come which is unclean, ye are heaping up for yourselves wrath against the day of judgment.  26 Yea, even at this time ye are ripening, because of your murders and your fornication and wickedness, for everlasting destruction; yea, and except ye repent it will come unto you soon.  27 Yea, behold it is now even at your doors; yea, go ye in unto the judgment-seat, and search; and behold, your judge is murdered, and he lieth in his blood; and he hath been murdered by his brother, who seeketh to sit in the judgment-seat.  28 And behold, they both belong to your secret band, whose author is Gadianton and the evil one who seeketh to destroy the souls of men." (Helaman  8:25-28)

In response, five men ran to the judgment seat to find out for themselves whether the words of Nephi were true. The text appears to not disclose the identity of the five men, but if we look at the text as a whole, we find that the author is not only conveying a narrative about a chief judge being killed but a hidden truth regarding the death of the Messiah and the prophets who testified of him. 

These five men ran and found the chief judge killed in the judgment seat, as the story goes. In astonishment, the five men fell to the earth. They were found at the scene of the crime, and it was assumed that they had killed the chief judge whereby they were then thrown into prison. 

The symbolic identities of these five men lead us to a great teaching. Just before announcing the murder of the chief judge, Nephi is in the tower in his Garden and draws his listeners attention to the brazen serpent lifted up by Moses in the Wilderness:

"14 Yea, did he not bear record that the Son of God should come? And as he lifted up the brazen serpent in the wilderness, even so shall he be lifted up who should come.  15 And as many as should look upon that serpent should live, even so as many as should look upon the Son of God with faith, having a contrite spirit, might live, even unto that life which is eternal.  16 And now behold, Moses did not only testify of these things, but also all the holy prophets, from his days even to the days of Abraham." (Helaman 8:14-16)

Nephi then goes on to delineate 5 prophets who testified of the Messiah:

"19 And now I would that ye should know, that even since the days of Abraham there have been many prophets that have testified these things; yea, behold, the prophet Zenos did testify boldly; for the which he was slain.  20 And behold, also Zenock, and also Ezias, and also Isaiah, and Jeremiah, (Jeremiah being that same prophet who testified of the destruction of Jerusalem) and now we know that Jerusalem was destroyed according to the words of Jeremiah. O then why not the Son of God come, according to his prophecy?" (Helaman 8:19-20)

1. Zenos

2. Zenock

3. Ezias

4. Isaiah

5. Jeremiah

Like the 5 certain men who witnessed the death of the chief judge, these 5 prophets bore witness of the death of the true Chief Judge- even Jesus Christ.  As a result of their testimony, these five prophets were either killed or died in their testimony.  

The story then goes on to discuss the liberation of the 5 certain men from prison:

"18 And it came to pass that the five were liberated on the day of the burial. Nevertheless, they did rebuke the judges in the words which they had spoken against Nephi, and did contend with them one by one, insomuch that they did confound them." (Helaman 9:18)

Like the 5 certain men who were liberated on the day of the chief judge's burial, we see a connection being drawn to those souls (among them those 5 prophets) that were resurrected and came forth at the time of the burial of Christ as prophecied by:

Samuel the Lamanite, "25 And many graves shall be opened, and shall yield up many of their dead; and many saints shall appear unto many." (Helaman 14:25)

and witnessed by

3 Nephi:

"9 Verily I say unto you, I commanded my servant Samuel, the Lamanite, that he should testify unto this people, that at the day that the Father should glorify his name in me that there were many saints who should arise from the dead, and should appear unto many, and should minister unto them. And he said unto them: Was it not so?  10 And his disciples answered him and said: Yea, Lord, Samuel did prophesy according to thy words, and they were all fulfilled." (3 Nephi 23)

and Matthew:

"And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent; And the graves were opened; and many bodies of the saints which slept arose and came out of the graves after his resurrection, and went into the holy city, and appeared unto many." (Matthew 27:51-53)

A Little Deeper:

Just as the five certain men were liberated on the day of the chief judge's burial, the prophets Zenos, Zenock, Ezias, Isaiah, and Jeremiah were resurrected on the day of the burial of the real Chief Judge. Not only does the Book of Mormon couch this hidden teaching into the text of Helaman regarding this healing or resurrection from the dead, but it also contains an even deeper teaching regarding the 5 levels of the soul: Nefesh (Life Force), Ruach (spirit), Neshamah (breath of life), Chaya (living one), and Yechidah (oneness).  For those with eyes to see and ears to hear, these are the five points through which we fellowship, connect, or embrace God. 

Copyright August 29, 2021 (Robert Kay)


Saturday, August 21, 2021



"And now behold, it came to pass in the commencement of the fortieth year of the reign of the judges over the people of Nephi, there began to be a serious difficulty among the people of the Nephites. For behold, Pahoran had died and gone the way of all the earth; therefore, there began to be a serious contention concerning who should have the judgment seat among the brethren, who were the sons of Pahoran. Now, these are the names who did contend for the judgment seat, who did also cause the people to contend: Pahoran, Paanchi, and Pacumeni. Now, these are not all the sons of Pahoran, (for he had many,) but these are they who did contend for the judgment seat; therefore, they did cause three divisions among the people. Nevertheless, it came to pass that Pahoran was appointed by the voice of the people to be chief judge and a governor over the people of Nephi." (Helaman 1:1-5)

Like other ancient Israelite prophetic works, The Book of Mormon draws upon historical characters and events to communicate deeper teachings. As discussed in my prior post entitled The Hidden Mystery of Hagoth, we learn that sacred engravings (meditations) comprise the record of Helaman. At first glance, this may seem strange to non-Israelite eyes, but the practice is quite common and quite ancient. What appears to be a record involving wars, robbers, fiery revelations, etc., is only the surface level of a quite transformative record.  In other words, there is more than meets the eye. 


The record commences in the 40th year (mem) of the judges. Here we find that the Chief Judge Pahoran had died, leaving three sons Pahoran, Paanchi, and Pacumeni. Contending for the judgment seat, these three sons cause the people to be divided into three divisions. 

The meaning of their names has often eluded Mormon Scholars. But, as I have maintained, The Book of Mormon is full of Hebrew word constructs that can be deciphered using the components of the word and the context in which the word is used.

Let's begin by examining the name Pahoran. The word is constructed as follows:

Peh= Mouth or Voice

Horan= Hills or Mountain

Pahoran = The Voice From the Hills, Mountain

The symbolism behind the Voice from the Mountain is that it is the voice of God, the real Chief Judge. The phrase "Voice from the Mountain" is meant to take the reader back to Exodus 19 and 20, where the voice of God came down from Mount Sinai like a trumpet causing the earth to quake and tremble and the people to stand afar off:

"And it came to pass on the third day in the morning, that there were thunders and lightnings, and a thick cloud upon the mount, and the voice of the trumpet exceeding loud; so that all the people that was in the camp trembled. And Moses brought forth the people out of the camp to meet with God; and they stood at the nether part of the mount. And mount Sinai was altogether on a smoke, because the LORD descended upon it in fire: and the smoke thereof ascended as the smoke of a furnace, and the whole mount quaked greatly..." (God speaks the 10 commandments)..."And all the people saw the thunderings, and the lightnings, and the noise of the trumpet, and the mountain smoking: and when the people saw it, they removed, and stood afar off. And they said unto Moses, Speak thou with us, and we will hear: but let not God speak with us, lest we die." (Exodus 19:16-18 and Exodus 20:18-19)

Pacumeni= The Voice of Power

Peh = Mouth or Voice

Cum (ani)= Powerful, visualize a mountain rising up, something awesome.

Paanchi = The Voice of Dedication (to Destruction):

Peh = Mouth or Voice

Anchi is related to Hanak (similar to Hanoch or Enoch), meaning dedicated. In this case, anchi meaning dedicated/ set apart to destruction.

The mentioning of these three voices encompasses some of the most ancient teachings of The House of Israel regarding the Three Voices of God (YHVH).  The Book of Mormon itself also provides the meanings of these names.  Unbeknownst to many, Helaman Chapters 1 thru 12 is a continuous record, with 13-16 being added later regarding Samuel the Lamanite.  Helaman Chapter 1 parallels Helaman chapter 12.  By examining the poetic structure of the text, we see this teaching regarding the Three Voices of God displayed:

"5 Yea, how quick to be lifted up in pride; yea, how quick to boast, and do all manner of that which is iniquity; and how slow are they to remember the Lord their God, and to give ear unto his counsels, yea, how slow to walk in wisdom's paths!  6 Behold, they do not desire that the Lord their God, who hath created them, should rule and reign over them; notwithstanding his great goodness and his mercy towards them, they do set at naught his counsels, and they will not that he should be their guide." (Helaman 12)

Here the Lord their God (YHVH Elohiym) is being compared to the chief judge who rules over the people.  We see the voice from the Mountain displayed in Helaman 12:7-9 (specifically 9)

"7 O how great is the nothingness of the children of men; yea, even they are less than the dust of the earth.  8 For behold, the dust of the earth moveth hither and thither, to the dividing asunder, at the command of our great and everlasting God.  9 Yea, behold at his voice do the hills and the mountains tremble and quake."

Here we see the Book of Mormon drawing upon the same language regarding the trembling and quaking of the hills similar to the trembling and quaking of the mountains of Sinai as described above.

We see the Voice of Power displayed in verses 10-17:

"10 And by the power of his voice they are broken up, and become smooth, yea, even like unto a valley.  11 Yea, by the power of his voice doth the whole earth shake;  12 Yea, by the power of his voice, do the foundations rock, even to the very center.  13 Yea, and if he say unto the earth -- Move -- it is moved.  14 Yea, if he say unto the earth -- Thou shalt go back, that it lengthen out the day for many hours -- it is done;  15 And thus, according to his word the earth goeth back, and it appeareth unto man that the sun standeth still; yea, and behold, this is so; for surely it is the earth that moveth and not the sun.  16 And behold, also, if he say unto the waters of the great deep -- Be thou dried up -- it is done.  17 Behold, if he say unto this mountain -- Be thou raised up, and come over and fall upon that city, that it be buried up -- behold it is done." (Helaman 12)

In reviewing Helaman 12, we see the pattern of God as the Chief Judge, with the first two of his voices or sons being displayed. Now comes the third.

The Voice of Dedication:

"18 And behold, if a man hide up a treasure in the earth, and the Lord shall say -- Let it be accursed, because of the iniquity of him who hath hid it up -- behold, it shall be accursed.  19 And if the Lord shall say -- Be thou accursed, that no man shall find thee from this time henceforth and forever -- behold, no man getteth it henceforth and forever.  20 And behold, if the Lord shall say unto a man -- Because of thine iniquities, thou shalt be accursed forever -- it shall be done."

In Hebrew, to be accursed is to be set apart or "dedicated" to destruction. So the voice of dedication (in this case to destruction). 


As we discussed initially, The Book of Mormon draws upon historical characters and events to communicate deeper teachings. So one might ask, "What of the story is real and what was symbolic?"

The real or historical part of the story is that there was probably a chief judge in Nephite society who died and left three sons who contended for the judgment seat and divided the people.  Their names are the symbolic part in that their actual names were most likely not Pahoran, Paanchi, and Pacumeni.  The literal story being used to couch a much greater teaching.

The teaching regarding the Three Voices of God is connected to two fundamental teachings regarding mediation and revelation.  The first being the three spirits from which revelation can come.  The second and more ancient being connected to the Prophet Enoch and words of power, which I will not discuss due to the sacredness of the teaching. 

Saturday, August 7, 2021

My Father Dwelt In A Tent- Israelite Interpretive Keys To The Book of Mormon


The language of Hebrew captures and embodies multi-dimensional aspects of the word of God.  As a functional language, it is designed to be uttered by our physical tongue but embedded in this language is mathematics, geometry, chemistry, physics, grammar, etc. Knowledge passed down from Adam and the first civilization.  

In a way, the language itself is like a winding staircase or a divine helix of DNA that contains the essential building blocks of creation.  The knowledge of ascent through these dimensions has been preserved and transmitted by the Prophets of Israel.  The ascent through the four worlds or dimensions is taught to this day in Israel through a system of interpretation called PaRDeS.  PaRDeS is an acronym formed from the initials of the four levels or approaches to understanding the revelations of God:

1. Peshat – The simple, literal meaning of the word or account.
2. Remez – The allegorical or symbolic meaning of the word or account.
3. Deresh – A comparative meaning as compared to similar occurrences, accounts, or teachings.
4. Sod (pronounced with a long O sound)– The secret, esoteric, or mystical meaning

For many, the Book of Mormon yet remains a sealed book.  When we think of a sealed book, we often see images of ancient scrolls or plates bound by a material or metal band that forbids a person from opening the book.  While this is one type of seal, in the mind of an Israelite, a sealed record can also be one whose true meaning and interpretation are not yet understood or revealed. The Book of Mormon is such a record. It is a sealed record to many because while the literal (peshat) account is the literal story of Lehi and his descendants, we miss the deeper dimensions of light hidden in plain sight.


To demonstrate and apply this science of ancient Israel, let us examine the following scripture: “And my father dwelt in a tent” (1 Nephi 2:15).  As we discussed earlier, sometimes, the greatest of truths are hidden in plain sight.  How many times have you as a reader read through the Book of Mormon and simply passed over this one sentence verse, “And my father dwelt in a tent.”  The verse seems very straightforward, simple, and literal.  Reading this verse may draw images of desert Bedouins living in their tents in a desert wilderness surrounded by camels and stock.  This verse's very simple and literal (Peshat) reading is that Lehi literally dwelt in a tent.

To the initiated mind of an Israelite, this verse reveals so much more about the man Lehi and lends itself to a great truth of this hidden science.


As we increase our awareness, we can begin to make the conscious associations demonstrated by the second dimension or level of interpretation. This dimension comprises allegorical, metaphoric, and symbolic.  In this dimension, an Israelite begins to ask, “Where has God revealed these things in the covenant God made with the Fathers”: (The TaNaKh – The Torah –Five Books of Moses, The Neviim –the Prophets, or the Ketuvim – the Writings). The verse, “And my father dwelt in a tent,” directs the Israelite mind to the Mishkan or “tent of dwelling,” often called the “tabernacle in the wilderness” or the “tabernacle of Moses.”   The parallels in the stories of Lehi leading his family in an Exodus from Jerusalem into the wilderness and Moses leading the children of Israel on their Exodus from Egypt into the wilderness are not accidental.  In fact, in true Israelite fashion, Nephi weaves these parallels into his account to compact great revelations about his Father, His Father’s connection with God, and essential knowledge preserved for his posterity on how they must also walk with the God of their Fathers.

The tabernacle (tent) in the wilderness is the appointed place where God would meet with Moses and Aaron. Here the glory of God (Shekinah) would dwell.  Here Moses would ascend into the presence of God by (1) “The Way” or outer gate of the tabernacle, to pass by the furnishings of (2) the outer court, in preparation to enter the (3) inner court or Holy Place, to then come before (4) The Holy of Holies or Throne of God.  In this tent of dwelling, instructions and decrees were delivered from God to his righteous ones.  In this tent of dwelling, the officiating priests stood as ministering servants or angels to assist in bringing the people into a condition of oneness (at-one-ment) with God.  Here, the earthly journey of ascension began and, as a type, symbolically ended with the reality of heavenly ascension realized.

The tabernacle in the wilderness serves as an allegory that Nephi draws upon. With this ancient connection established between Lehi and Moses, the verse, “And my Father dwelt in a Tent” takes on greater significance. In the world of Israel, this verse communicates that Lehi was a Tsadik (a holy or righteous one) who walked in the same pathway of the Holy Order, such as Moses, Abraham, Noah, Enoch, and Adam.  As he dwelt in a tent in the wilderness, he communed with God.  He received revelations, commandments, and decrees for his people.  In fact, in those places where Nephi relates that his “father dwelt in a tent” such as 1 Nephi 2:15, 9:1, 10:16, and 1 Nephi 16:6 (four distinct instances), we find connected four distinct manifestations of God to both Lehi and Nephi filled with simple commands, ancient allegory, divine instruction, and the hidden/esoteric teachings of ascension in their unadulterated form.


With the new dimension of understanding and consciousness added upon us from Remez, the next or third dimension of understanding begins to unfold.  The mind of an Israelite is then drawn to examine similar occurrences and teachings related to the tabernacle in the wilderness.  These occurrences and teachings have historical precedent, legal precedent, and instructional precedent passed down by inspired teachers. For example, one such ancient teaching associated with concepts of a tabernacle or tent has to do with an ancient teaching regarding prayer.

The concept of dwelling in a tent while foreign to many in the West is commonplace among cultures in the Middle East and Orient.  In Israel, all of God’s people were commanded to be tsaddikim (holy men and women), “And ye shall be unto me a kingdom of priests, and an holy nation.” (Exodus 19:6)  Even as Moses declared, “would God that all the Lord’s people were prophets, and that the Lord would put his spirit upon them!”

Like ancient Israel camping in tents in the wilderness, a tsaddik or holy man would often be found living outside the bounds of the cities in the caves and tents of the wilderness.  In doing so, these men lead a consecrated or set apart existence similar to Moses dwelling in the Tabernacle enwrapped in the Glory of the Lord (Shekinah).  This set-apart walk with God was embodied with the wearing of the four-cornered garment known as a tallit.

The tallit is a four-cornered garment that serves as a reminder that the wearer is wrapped in the authority of Heaven. It was every man and woman’s private Mishkan or Tabernacle.  It symbolized the righteous dominion and authority of Heaven over the wearer and a place of retreat from the world.  To this day, modern observant Jews are seen in the attitude of prayer under the tallit worshipping in their private tents (tabernacles) the God of Creation.

With this understanding of Israelite culture and teaching, our understanding can then be drawn to great teachings from the Prophets and the Messiah:

“And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward. But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.” Matthew 6:5-6, 3 Nephi 13:6

“And when I did turn unto my closet, O Lord, and prayed unto thee, thou didst hear me.” (Alma 33:7)
“But this is not all; ye must pour out your souls in your closets, and your secret places, and in your wilderness.” (Alma 34:26)

When we hear these scriptures in our modern tongue, our minds are often drawn to images of going into our bedrooms, going into our literal closets, and closing the door so no one can see us pray.  Whether Nephite or Jews, there was no physical concept of a closet like we think of today in ancient Israel.  The word closet refers to the “secret chambers,” which then brings the mind to the remembrance of the Holy Place and Holy of Holies in the tabernacle.  When a man covers his head with his tallit for prayer, this tent or secret place is what is being referred to as “entering into thy closet” ( i.e., secret chambers/place)- a living witness of a tsaddik or holy man/woman dwelling in a tent and connecting with God.


The sod level of interpretation pertains to the mysteries or hidden things of God.  They pertain to those things of the divine throne or council of heaven. In the wisdom of God, great truths have been hidden from the world.  In the preserved science of ancient Israel, we are spiritual beings tabernacled in mortal element in this physical world (Malchut).  “Don’t you know that you yourself are God’s temple and that God’s spirit lives within you?” (1 Cor. 3:16)

Just as the Glory of God filled the physical tabernacle in the wilderness, so too do we, as spiritual beings that are part of an eternally connected to God, dwell in physical tabernacles.  In all its physical glory, the temple represents the physical body of man and woman whose spirit has awakened and connected with the temple of God above. It represents the soul of a quickened individual in a state of at-one-ment with God, “What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?” (1 Corinthians 6:19)

“It is the glory of God to conceal a thing and the glory of kings to search out a matter!” (Proverb 25:2) As all Israel was called to be a nation of kings and priests to God, then it was the glory of kings to search out the concealed things of God. Like Lehi’s tent in the wilderness, we are called to walk the path of the tsaddik (righteous) and enter the tent's gateway and experience true oneness with the God who created us.  We go within the tent to receive wisdom, understanding, mercy, justice, judgment, enduring vitality, glory, and oneness with God.

Saturday, July 31, 2021

The Keys of Enoch- The Return of the Sons and Daughters of Light

There is a story in the traditions of Israel regarding the prophet Enoch that many Mormons may find familiar.  As the story goes, knowing of the coming of the future flood that would come upon the earth, the prophet Enoch crafted plates of gold wherein he recorded the knowledge of The Fathers from Adam down to the present time.  In some accounts, it is stated that he buried the plates in a hill or mountain.  In other accounts, it was stated that he passed the plates down to Noah and then later found their way into the hands of the Patriarch Abraham, who then hid them away.  Those familiar with The Book of Mormon's coming forth will see the remarkable similarities between this Enoch story and that of The Prophet Joseph Smith. 

This parallel is not by accident, and it is also why the Book of Mormon is of far greater importance than many have ever considered.  While the Book of Mormon contains the literal stories of the Nephites and the Lamanites, on another level, it was encoded with much of this ancient knowledge passed down by Enoch the Prophet.

The Prophet Enoch is a Nexus character in sacred history. His connection to Adam and his ascent into Heaven serve as a grand archetype for all future prophets that followed.  In the teachings of Enoch, we find the Keys given to Enoch upon which the foundations of Zion can be established.  These Keys of Knowledge and Spiritual Discipline are ancient and were passed down through the Fathers from Adam to Enoch, from Enoch to Noah, From Noah to Abraham, from Abraham to Israel, and from Israel to its varying tribes in one degree or another. Moreover, these Keys have been preserved and passed down by various prophets and schools in every period of time that a people have been called to ascend the mountain of the Lord's House. However tattered, hidden, and obscured these teachings are, they must be identified and recovered for this apocalyptic day.

Having seen the prophetic and panoramic past, present, and future of the earth, Enoch was shown that his descendants would be found overall the faces of the earth. However, he also knew of the secret designs of the Rebellious Watchers and the spiritual and physical bondage that accompanies their rule:

"And after that Zion was taken up into heaven, Enoch beheld, and lo, all the nations of the earth were before him; And there came generation upon generation; and Enoch was high and lifted up, even in the bosom of the Father, and of the Son of Man; and behold, the power of Satan was upon all the face of the earth. And he saw angels descending out of heaven; and he heard a loud voice saying: Wo, wo be unto the inhabitants of the earth. And he beheld Satan; and he had a great chain in his hand, and it veiled the whole face of the earth with darkness; and he looked up and laughed, and his angels rejoiced." (Moses 7:23-26)

Satan and his angels (The Rebellious Watchers) spread their secret works and combinations over the fact of the earth among all the nations of the earth. In doing so, the whole earth was filled with darkness. We in the Last Days are living under the same conditions. As Messiah prophesied to his generation, "And as it was in the days of Noah, so it will be also in the days of the Son of Man: “They ate, they drank, they married wives, they were given in marriage, until the day that Noah entered the ark, and the flood came and destroyed them all."  (Luke 17: 26-27)

We are in the midst of an ancient war that commenced from before the foundations of the Earth.  It is the War of the Sons of Light versus the Son's of Darkness.  Their physical and spiritual weapons of war are very real.  Our enemy is upon us and perhaps it is time for the return of the Sons and Daughters of Light.


Because of apostasy, war, and time we have lost many of the direct writings of Enoch. Many have yet to be revealed.  At the same time, the voice and teachings of Enoch have been echoed and preserved by the Prophets of the House of Israel and have been re-revealed in this dispensation.  Unfortunately, without knowing the disciplines of ancient Israel, these great and sublime teachings have remained hidden in plain sight.

Among many of the Schools of the Prophets and the varying surviving traditions of Israel have been orally transmitted the Seven Laws of Hanoch (Enoch).  They have sometimes been referred to by various names such as the Seven, The Principles of Truth, The words of Creation, and the Key before whose touch all the Doors of the Temple fly open.  The laws presented here will be in English, but the ideas have been transmitted among various Jewish, Christian, and even Muslim esoteric traditions.  These seven laws are important because they are the foundation stones by which the Torah of God operates in the Heavens and upon this earth.  They are important because they are the co-creative principles that prepare the Sons and Daughters of Light to enter the Temple in Heaven and draw Heaven to Earth.


There have been several expressions of this teaching expressed among various traditions.  In the Greek, it was declared THE ALL is MIND; The Universe is Mental.  In other traditions, it was declared the ALL is Matter; The Universe is Matter.  In this dispensation of time, it has been declared again, "It is impossible for a man to be saved in ignorance. There is no such thing as immaterial matter. All spirit is matter, but it is more fine or pure, and can only be discerned by purer eyes; We cannot see it; but when our bodies are purified we shall see that it is all matter." (D&C 131:6-8)

It explains that everything we term Life, Matter, and Energy is SPIRIT. In other words, the matter we see and feel is just spirit that is denser, and the spirit that we contemplate is more refined. It also explains that all the world or universe is simply a creation of God subject to the Laws of Created Things.  In a sense, it is God in whom "live and move and have our being."  Just as man is matter and spirit in a gross material vessel filled with the divine spark, we also work and create according to this grand key. An understanding of this great principle enables the individual to readily learn the laws of spiritual and physical creation and apply the same to his current state and eternal progression. The disciple is enabled to apply the seven laws of Enoch intelligently in an intentional manner toward connecting Heaven and Earth. With this master key, the student may unlock the many doors or gates of Heaven's temple and enter the same. This law explains the true nature of life, light, spirit, and matter and the why and how all these are influenced by the disciplines of the Spirit once taught in the ancient Schools of the Prophets. It is an idea of creation with both God and Man that all things are created spiritually/mind/ or thought before they are created or manifested in the physical:

"And I, the Lord God, formed man from the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul, the first flesh upon the earth, the first man also; nevertheless, all things were before created; but spiritually were they created and made according to my word." (Moses 3:7)

It is upon this principle that the Prophet Joseph Smith revealed:

"Ye were also in the beginning with the Father; that which is Spirit, even the Spirit of truth. And truth is knowledge of things as they are, and as they were, and as they are to come; And whatsoever is more or less than this is the spirit of that wicked one who was a liar from the beginning.

The Spirit of truth is of God. I am the Spirit of truth, and John bore record of me, saying: He received a fulness of truth, yea, even of all truth; And no man receiveth a fulness unless he keepeth his commandments. He that keepeth his commandments receiveth truth and light, until he is glorified in truth and knoweth all things.Man was also in the beginning with God. Intelligence, or the light of truth, was not created or made, neither indeed can be.

All truth is independent in that sphere in which God has placed it, to act for itself, as all intelligence also; otherwise there is no existence. Behold, here is the agency of man, and here is the condemnation of man; because that which was from the beginning is plainly manifest unto them, and they receive not the light. And every man whose spirit receiveth not the light is under condemnation.

For man is spirit. The elements are eternal, and spirit and element, inseparably connected, receive a fulness of joy; And when separated, man cannot receive a fulness of joy. The elements are the tabernacle of God; yea, man is the tabernacle of God, even temples; and whatsoever temple is defiled, God shall destroy that temple. The glory of God is intelligence, or, in other words, light and truth. Light and truth forsake that evil one." (D&C 93: 23-37)


As with God, everything we create in this world reflects our creation in the world of thought or spirit.  Just as God spoke and creation came into being, so too do we create in the internal world before it is manifest in the external world.  Our souls are microcosm of the Universe. Like God, we create procreate in the soil of existence with the seed of thought and intention.  This is why God declared:

"And every plant of the field before it was in the earth, and every herb of the field before it grew. For I, the Lord God, created all things, of which I have spoken, spiritually, before they were naturally upon the face of the earth. For I, the Lord God, had not caused it to rain upon the face of the earth. And I, the Lord God, had created all the children of men; and not yet a man to till the ground; for in heaven created I them; and there was not yet flesh upon the earth, neither in the water, neither in the air; But I, the Lord God, spake, and there went up a mist from the earth, and watered the whole face of the ground."  (Abraham 3:5-6)

We are creating all the time whether consciously or unconsciously.  The images and thoughts we take in and replay become the reality of our existence. It is a law that gives reason to the commandment, "Ye shall make you no idols nor graven image, neither rear you up a standing image, neither shall ye set up any image of stone in your land, to bow down unto it: for I am the LORD your God." (Exodus 20:3, Leviticus 26:1)

It is also the law underlying Alma's parable of the seed and the creative process:

" Now, we will compare the word unto a seed. Now, if ye give place, that a seed may be planted in your heart, behold, if it be a true seed, or a good seed, if ye do not cast it out by your unbelief, that ye will resist the Spirit of the Lord, behold, it will begin to swell within your breasts; and when you feel these swelling motions, ye will begin to say within yourselves—It must needs be that this is a good seed, or that the word is good, for it beginneth to enlarge my soul; yea, it beginneth to enlighten my understanding, yea, it beginneth to be delicious to me." (Alma 32:28)


This Law underlies the truth that everything is in motion, everything vibrates, and nothing is at rest. This Law of Enoch is also connected to the statement, ""It is impossible for a man to be saved in ignorance. There is no such thing as immaterial matter. All spirit is matter, but it is more fine or pure, and can only be discerned by purer eyes; We cannot see it; but when our bodies are purified we shall see that it is all matter." (D&C 131:6-8)

The differences between  Matter, Energy, Mind, and Spirit are the results of the varying rates of Vibration or refinement or purity. From the eternal throne of God to his Kingdom here on earth, everything is vibrating to one degree or another. The higher the vibration, the higher our progression is, and the closer our proximity to God. Thus, as our mental/spiritual ideas, images, and thoughts draw closer and closer to the thoughts and conditions of the Heart Contained in the Sermon the Mount, we discover that we are the conduits of desire that connects Heaven and Earth, thereby manifesting the reality of the spiritual on this material plane.  This is also why the Teachings of Enoch given to his children after his return from his ascension into Heaven are reflections of those same Holiness Teachings Given to both the Jews and the Nephites at the respective Sermons on the Mount/Temple.


Everything is Dual; everything has poles; everything has its pair of opposites; like and unlike are the same; opposites are identical in nature, but different in degree; extremes meet; all truths are but half-truths; all paradoxes may be reconciled. Polarity means that opposites are actually different degrees of the same thing.  Love and hate or fear and courage, the holy and the profane are degrees of the same thing. The difference between is determined by their vibration. The conditions of the Heart expressed in the Sermon on the Mount/Temple are an example of those emotions and desires vibrating in concert with the Heavenly realm.

It is this principle of Enoch that underlies the words of the Prophet Lehi to his son:

"For it is necessary
that there is an opposite in all things
if not so my firstborn in the wilderness righteousness could not
be brought to pass
neither wickedness
neither holiness nor misery
neither good nor bad
for this reason all things must needs be a mixture  in one
therefore if it should remain one body
it must necessarily remain as dead
having no life neither death
nor corruption nor incorruption
happiness nor misery
neither sense nor insensibility
therefore it must necessarily have been created
for a thing of nothing
therefore there would have been no reason
in the end of its creation
therefore this thing must necessarily destroy the wisdom
of Elohiym and his eternal purposes
and also the power and the mercy and the justice of Elohiym

And if you would say there is no Torah
you shall also say there is no sin
and if you shall say there is no sin
you would also say there is no righteousness
and if there be no righteousness
there be no happiness
and if there be no righteousness nor happiness
there be no punishment nor misery
and if these things are not
there is no Elohiym
and if there is no Elohiym
we are not neither the earth
for there could have been no creation
of things either to act or to be acted upon
therefore all things must have vanished away.
(Voices from the Dust 139, Compare 2 Nephi 2: 11-13)

Good and Evil are but the poles of the same the same things. Therefore, the lesson of the disciple of Christ is to learn and understand the art of transmuting evil into good. This is done by applying the law of polarity. It is a form of spiritual alchemy known and practiced by the ancients. An understanding of this law will enable one to change their own polarity and that of others.


Everything has its tides. All things rise and fall.  The principle of rhythm is the pendulum swing that occurs in everything.  The degree to which the pendulum swings to the right is the degree of the swing to the left. The rhythm is compensatory.  It is found in the seasons between work and the rest of the sabbath. It is found in the rotations of the sun, moon, and stars. It is found between birth and death.

"To every thing there is a season, and a time to every purpose under the heaven:

A time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted;

A time to kill, and a time to heal; a time to break down, and a time to build up;

A time to weep, and a time to laugh; a time to mourn, and a time to dance;

A time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing;

A time to get, and a time to lose; a time to keep, and a time to cast away;

A time to rend, and a time to sew; a time to keep silence, and a time to speak;

A time to love, and a time to hate; a time of war, and a time of peace." (Ecclesiastes 3:1-8)

This Law of Enoch is the underlying key to prophecy.  The ancient disciples knowing this principle of creation-birth and death, love and loss, happiness and despair- understood that these cycles could not be annulled. Still, they could neutralize its effect upon themselves. Walking in the center path or path of balance, like Messiah, they neutralize the rhythm of the polar forces to bring balance and true beauty.


This Law of Enoch states that there is a Cause for every Effect and an Effect from every Cause. Everything Happens according to Law. Nothing ever happens by chance. In fact,  there is no such thing as Chance.  In the varying worlds or dimensions of Cause and Effect, the higher dominates the lower, but nothing ever escapes the Law. Understanding that the Causal in Heaven brings effects here on earth, the disciple then ascends to that degree or dimension of vibration and rhythm to help transform this world.

This Law of Enoch is Echoed in the following words of Lehi:

"And because of the intercession for all, all men come unto God; wherefore, they stand in the presence of him, to be judged of him according to the truth and holiness which is in him. Wherefore, the ends of the law which the Holy One hath given, unto the inflicting of the punishment which is affixed, which punishment that is affixed is in opposition to that of the happiness which is affixed, to answer the ends of the atonement" (2 Nephi 2:10)

and also to the Prophet Joseph Smith:

"All kingdoms have a law given; And there are many kingdoms; for there is no space in the which there is no kingdom; and there is no kingdom in which there is no space, either a greater or a lesser kingdom. And unto every kingdom is given a law; and unto every law there are certain bounds also and conditions. All beings who abide not in those conditions are not justified.

For intelligence cleaveth unto intelligence; wisdom receiveth wisdom; truth embraceth truth; virtue loveth virtue; light cleaveth unto light; mercy hath compassion on mercy and claimeth her own; justice continueth its course and claimeth its own; judgment goeth before the face of him who sitteth upon the throne and governeth and executeth all things." (D&C 88:36-40)


"There is a law, irrevocably decreed in heaven before the foundations of this world, upon which all blessings are predicated— And when we obtain any blessing from God, it is by obedience to that law upon which it is predicated." (D&C 130:20-21)

In this law, the agency of man is revealed wherein he chooses to be that which acts or that which is acted upon.  It is the difference between walking the path of the Messiah as the Master on the cross rather than being a victim on the cross.


This Law of Enoch embodies the truth that there is male and female manifested in everythiTherefore, The divine masculine and the divine feminine are eternal principles.  This truth is manifest not only in this world but in the worlds of the mental and spiritual. This grand principle is communicated by God also to Moses:

"And I, God, created man in mine own image, in the image of mine Only Begotten created I him; male and female created I them." (Moses 2:27)

The image of God is both male and female.  Every person contains both the divine masculine and feminine. By understanding this principle, we comprehend Spiritual Creation, Generation, and Re-generation. The condition of oneness between the male and female being the foundation of the Divine.  The masculine and the feminine fulfill each other. The masculine tending toward strength, power, structure, and understanding, while the feminine tending toward grace, mercy, and wisdom. Imbalanced the masculine leads to tyranny just as the imbalanced feminine leads to chaos and lawlessness. This law has no reference to the many base, animalistic, and degrading teachings or sexual practices considered idolatry, abomination, and forbidden by God's laws.

The goal is for the Masculine and Feminine Principles to work in a condition of harmony and oneness with each other.  Contained within it is the idea that the masculine impresses while the feminine is impressed upon. One giving and one receiving to bring forth new creation and regeneration. 


"And so great was the faith of Enoch that he led the people of God, and their enemies came to battle against them; and he spake the word of the Lord, and the earth trembled, and the mountains fled, even according to his command; and the rivers of water were turned out of their course; and the roar of the lions was heard out of the wilderness; and all nations feared greatly, so powerful was the word of Enoch, and so great was the power of the language which God had given him.

There also came up a land out of the depth of the sea, and so great was the fear of the enemies of the people of God, that they fled and stood afar off and went upon the land which came up out of the depth of the sea.

And the giants of the land, also, stood afar off; and there went forth a curse upon all people that fought against God

And from that time forth there were wars and bloodshed among them; but the Lord came and dwelt with his people, and they dwelt in righteousness. (Moses 7:13-16)

As it was in the Days of Noah, so shall it be in the coming of the son of man. But, while we do not have physical giants consuming us, we have corporate giants feasting upon our nation, our leaders, and our families, and our children. Secret combinations fill the land, the government, and even our churches.
Once again, we need to return to God. Once again, we need men and women who desire to walk the ancient paths of the Prophets. Once again, we need to hear the roaring of the Lions out of the wilderness. The Day of the Lord-a day of judgment- is coming upon our nation. Once again, we need the Sons and Daughters of light to wield the sword of justice in defense of truth and virtue. 

Weakness abounds in us because of lawlessness, abuse, and the traditions of our modern fathers, but the Sons and Daughters of Light must return. We need those who desire to ascend the fiery stones of Heaven to restore the light to the earth. We need those who treasure the truth that came up out of the earth. Only in the restoration of the covenant blessings and gifts of God can the curses be overturned.

Saturday, July 3, 2021

The Hidden Mystery of Hagoth- The Gate of Translation


"And it came to pass that Hagoth, he being an exceedingly curious man, therefore he went forth and built him an exceedingly large ship, on the borders of the land Bountiful, by the land Desolation, and launched it forth into the west sea, by the narrow neck which led into the land northward." (Alma 63:5)

There has been much speculation about the man Hagoth who built ships and set sail with many people into the land northward. Some say he is the father of the Polynesians, while others suggest he and his people were the ancestors of varying other nations. Whatever genealogical implications the story may be, there is a much more ancient and hidden teaching associated with this exceedingly curious man.

The setting of Hagoth story actually commences in the preceding verse:

"And it came to pass that in the thirty and seventh year of the reign of the judges, there was a large company of men, even to the amount of five thousand and four hundred men, with their wives and their children, departed out of the land of Zarahemla into the land which was northward."

In the Israelite prophetic tradition, the direction north corresponds with the concept of strength and power-the abode of powers and principalities-the abode of the angelic. While the literal story portrays a group of people who built ships to sail to the land northward, the underlying prophetic story is about a group of people who transcended the natural man and ascended to the upper worlds.

The phrase "curious man" is an Israelite prophetic marker that connects the man Hagoth to Moses' tabernacle in the wilderness in specific the ephod of the High Priest:

"And the curious girdle of the ephod, which is upon it, shall be of the same, according to the work thereof; even of gold, of blue, and purple, and scarlet, and fine twined linen" (Exodus 28:8)

In other words, the usage of the description "curious man" is a marker that we are about to explore very ancient teachings connected with the temple of God.

The next word of importance is the meaning of the name 'Hagoth' itself. Besides carrying a relationship to the word Hagi meaning festive or an ingathering of people (which is very descriptive in itself as he did gather groups of people to carry them to the land northward, leading to a connection to the appointed times of Israel), there is an even more important and direct meaning connected to Hagoth.

"My mouth shall speak of wisdom; and the meditation of my heart shall be of understanding." (Psalm 49:3)

Here the word for meditation is the Hebrew word הָגוּת or Hagoth. It comes from the root word הָגָה hagah, meaning to growl, meditate, or the growling of a lion.  The usage of this word would draw the Israelite reader to the ancient teaching called "The roaring of the lions":

"And so great was the faith of Enoch that he led the people of God, and their enemies came to battle against them; and he spake the word of the Lord, and the earth trembled, and the mountains fled, even according to his command; and the rivers of water were turned out of their course; and the roar of the lions was heard out of the wilderness; and all nations feared greatly, so powerful was the word of Enoch, and so great was the power of the language which God had given him." (Moses 7:13)

Rather than just being an account of a Nephite who built ships to carry away his people to another land, the account of Haggoth is being included to preserve one of the most ancient teachings instructing us in the means of the transformation of the soul (nephesh) into a vessel that become a celestial vessel to follow in the ancient paths of Enoch, Melchizedek, Alma, and those 5,400 souls (including women and children).

But wait...There's more.

The record continues:

"Therefore it became expedient for Shiblon to confer those sacred things, before his death, upon the son of Helaman, who was called Helaman, being called after the name of his father. Now behold, all those engravings which were in the possession of Helaman were written and sent forth among the children of men throughout all the land, save it were those parts which had been commanded by Alma should not go forth. Nevertheless, these things were to be kept sacred, and handed down from one generation to another; therefore, in this year, they had been conferred upon Helaman, before the death of Shiblon." (Alma 63:11-13)

In the Israelite prophetic tradition, the concept of engrave/engraved/ engravings carries a deeper meaning than just carving out letters on plates. It is connected to meditation or engraving on our minds and hearts.  Specifically, the word hakkak meaning to cut or engrave. The word hak representing the insertion of the spiritual into the physical. It also carries connections with progression from the physical to the spiritual, from being unclean to becoming pure. If we were to insert word meditations in for engravings:

""Therefore it became expedient for Shiblon to confer those sacred things, before his death, upon the son of Helaman, who was called Helaman, being called after the name of his father. Now behold, all those meditations which were in the possession of Helaman were written and sent forth among the children of men throughout all the land, save it were those parts which had been commanded by Alma should not go forth. Nevertheless, these things were to be kept sacred, and handed down from one generation to another; therefore, in this year, they had been conferred upon Helaman, before the death of Shiblon." (Alma 63:11-13)

In the Israelite mind, meditation is the idea of bonding or becoming one with God.  Alma then commanded that these meditations should be sent forth throughout the land. For what purpose? To lead the men, women, and children into a state of oneness and bonding with God.  Even the name Helaman is quite revealing.  Heh Ayin Lamed Mem:

Heh- Behold

Ayin Lamed Mem - That which is hidden or concealed

and carries with it other relationships to:

Heh= Behold

Ayin Lamed Mem - A young Boy/Lad/ Stripling

Heh= Behold

Ayin Yud Lamed Mem = Eternity

It is not coincidental that the Book of Alma (Ayin Lamed Mem) ends with the sending forth the sacred engravings/meditations to Helaman. With this in mind, it should then raise the question of what is really being concealed in The Book of Helaman.

Copyright Robert Kay July 3, 2021


Friday, April 30, 2021

The Coming of the Hidden Servant-The Choice Seer


“But a seer can know of things which are past, and also of things which are to come, and by them shall all things be revealed, or, rather, shall secret things be made manifest, and hidden things shall come to light, and things which are not known shall be made known by them, and also things shall be made known by them which otherwise could not be known.” (Mosiah 8:17) 

Great and Marvelous are the mysteries of The Book of Mormon. Through the coming of a Choice Seer, God brought forth this prophetic work and record of The House of Israel.  Within it pages rest many great mysteries some of which have come forth, some which are coming forth, and some that have yet to come forth. As a prophetic work, its pages contain the hidden things of God-things of great importance. 

The Coming of the Hidden Servant-The Choice Seer-The Righteous Branch

The Prophet Lehi in his final blessings to his son’s proclaims a great prophecy regarding his son Joseph.  In his blessing, the draws upon the words of the Patriarch Joseph of Egypt, his ancestor, to make know the coming of future events and servants:

“Wherefore, Joseph truly saw our day. And he obtained a promise of the Lord, that out of the fruit of his loins the Lord God would raise up a righteous branch unto the house of Israel; not the Messiah, but a branch which was to be broken off, nevertheless, to be remembered in the covenants of the Lord that the Messiah should be made manifest unto them in the latter days, in the spirit of power, unto the bringing of them out of darkness unto light—yea, out of hidden darkness and out of captivity unto freedom.” (2 Nephi: 3:5)

Drawing upon the words of the Patriarch Joseph, Lehi reveals the coming forth of two prophetic figures that will come forth to The House of Israel:

1.      1. A Righteous Branch

2.      2.  The Messiah

The prophet Lehi then goes on to connect the image of a righteous branch to the prophecy of a Choice Seer:

“For Joseph truly testified, saying: A seer shall the Lord my God raise up, who shall be a choice seer unto the fruit of my loins.

Yea, Joseph truly said: Thus saith the Lord unto me: A choice seer will I braise up out of the fruit of thy loins; and he shall be esteemed highly among the fruit of thy loins. And unto him will I give commandment that he shall do a work for the fruit of thy loins, his brethren, which shall be of great worth unto them, even to the bringing of them to the knowledge of the covenants which I have made with thy fathers. And I will give unto him a commandment that he shall do none other work, save the work which I shall command him. And I will make him great in mine eyes; for he shall do my work.” (2 Nephi 3:6-8)

 Lehi then goes on to equate the role of this “Choice Seer” with Moses and also goes on to declare that the name of the Choice Seer to be Joseph and that he would be named after his father:

“And he shall be great like unto Moses, whom I have said I would raise up unto you, to deliver my people, O house of Israel…And thus prophesied Joseph, saying: Behold, that seer will the Lord bless…And his name shall be called after me; and it shall be after the name of his father…Yea, thus prophesied Joseph: I am sure of this thing, even as I am sure of the promise of Moses; for the Lord hath said unto me, I will preserve thy seed forever.” (2 Nephi 9,14,15,16)

Just as Moses was called by God to deliver the House of Israel, The Choice Seer would be called upon to bring forth the knowledge of the covenants God made with The Fathers to the seed of Joseph.  The writings of Joseph and Judah would then grow together to confound false doctrines, establish peace, and bring them to a knowledge of their fathers in the latter days.

By tradition and through prophetic correlation, we label this Choice Seer to be Joseph Smith as he was also called after his father Joseph Smith Sr.  We an initial fulfillment of this prophecy in the life of Joseph Smith:

“And you have a gift to translate the plates; and this is the first gift that I bestowed upon you; and I have commanded that you should pretend to no other gift until my purpose is fulfilled in this; for I will grant unto you no other gift until it is finished.” (D&C: 5:4)


“Behold, there shall be a record kept among you; and in it thou shalt be called a seer, a translator, a prophet, an apostle of Jesus Christ, an elder of the church through the will of God the Father, and the grace of your Lord Jesus Christ,” (D&C: 21:1)

The coming forth of the words of The Book of Mormon which contains the words of a remnant of Joseph is a fulfillment of this prophecy. Joseph Smith was a descendant of Joseph and called after the name of his father Joseph.  He was also commanded to do none other work than that which he was commanded. But while he was called after his father Joseph there is an interesting Hebrew play on words with the name Joseph which leads to a greater fulfillment of this prophecy.

Dayenu! Had this been all it would have been enough!  But couched in the words of Lehi to his son Joseph is a hidden and an even greater fulfillment of this prophecy.  The key to this prophecy and greater fulfillment being hidden in a “word”.

“Yea, thus prophesied Joseph: I am sure of this thing, even as I am sure of the promise of Moses; for the Lord hath said unto me, I will preserve thy seed forever. And the Lord hath said: I will raise up a Moses; and I will give power unto him in a rod; and I will give judgment unto him in writing. Yet I will not loose his tongue, that he shall speak much, for I will not make him mighty in speaking. But I will write unto him my law, by the finger of mine own hand; and I will make a spokesman for him.” (2 Nephi 3:16-17)

The idea of a “spokesman” is meant to draw the reader’s mind back to Exodus 4:16, “And he shall be thy spokesman unto the people: and he shall be, even he shall be to thee instead of a mouth, and thou shalt be to him instead of God.”  Here Aaron the brother of Moses is set to be his “spokesman”.  The word translated as “spokesman” here is dabar which does mean to speak or declare but is also connected in the prophetic tradition to the phrase, “After these things the word (dabar) of the LORD came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward.” (Genesis 15:1)

Here the “word” of The Lord is not just a spoken word but a messenger who is sent to fulfill the words (decrees) of The LORD (YHVH).  In Israelite thought our words bring about a fulfillment of that which is spiritual into the physical world where then then take shape and are put into motion. In other words a spokesman or “word” is a person/messenger who is sent to fulfill or properly interpret/establish that of the one who sent him or the one who precedes him. 

The Word of Fulfillment

Just as Moses never entered into the Promised Land and Israel did not ascend the Mountain of the Lord, Joseph Smith and his people never established Zion or The New Jerusalem. The prophetic mission of Moses found its prophetic fulfillment in Jesus Christ:

“And he said unto them: Marvel not that I said unto you that old things had passed away, and that all things had become anew. Behold, I say unto you that the law is fulfilled (properly interpreted and established) that was given unto Moses. Behold, I am he that gave the Torah, and I am he who covenanted with my people Israel; therefore, the Torah in me is fulfilled (properly interpreted and established), for I have come to fulfil (properly interpret and establish) the Torah; therefore it hath an end (a purpose). (3 Nephi 15:3-5)

The Spokesman of the Choice Seer

Lehi then declares something quite interesting in regard to the “Choice Seer”:

“And the Lord said unto me also: I will raise up unto the fruit of thy loins; and I will make for him a spokesman. And I, behold, I will give unto him that he shall write the writing of the fruit of thy loins, unto the fruit of thy loins; and the spokesman of thy loins shall declare it.” (2  Nephi 3: 17)

Historically this passage has been applied to Sydney Rigdon or Oliver Cowdery. They like Aaron served as a spokesman/word/messenger on the peshat (literal) level of interpretation. The prophetic tradition yields an even greater fulfillment. Just as Messiah was the fulfillment of Moses (both being Messiahs to the House of Israel) even so the spokesman/word/messenger of The Choice Seer will also be a Choice Seer who will fulfill the word of his predecessor (Joseph Smith- The Seer). Just as the life and mission of Moses was a type and shadow of Messiah, The life and mission of Joseph Smith is a type and shadow of a Future Choice Seer.  The first being a type of the second.  The difference?  The Future Choice Seer fulfills the mission of the first- The bringing forth of records, The establishment of Zion, and the establishment of a New Jerusalem.

The Coming of The Choice Seer

Unfortunately there are many false prophets who are just chomping at the bit to declare themselves to be "The Choice Seer", “The Servant”, “The Davidic Servant”, “The One Mighty and Strong”, “The Branch”, etc. etc.. In fact these ego maniacs go to great lengths to declare themselves and their authority. But before anyone get's delusions of grandeur, we should allow the scriptures to speak for themselves. 

After Lehi draws upon the prophecies of Joseph in Egypt, he then proceeds to declare unto his son Joseph:

"And now, behold, my son Joseph, after this manner did my father of old prophesy. Wherefore, because of this covenant thou art blessed; for thy seed shall not be destroyed, for they shall hearken unto the words of the book.

 And there shall rise up one mighty among them, who shall do much good, both in word and in deed, being an instrument in the hands of God, with exceeding faith, to work mighty wonders, and do that thing which is great in the sight of God, unto the bringing to pass much restoration unto the house of Israel, and unto the seed of thy brethren." (2 Nephi 3:22-24)

By evoking the phrase "And there shall rise up one might among them", Lehi is connecting the rising up of this mighty one to the dream of Joseph in Egypt:

"For, behold, we were binding sheaves in the field, and, lo, my sheaf arose, and also stood upright; and, behold, your sheaves stood round about, and made obeisance to my sheaf." (Genesis 37:7)

Like Joseph in Egypt this descendant or Choice Seer will stand as both a ruler and preserver to the other tribes of the House of Israel.  Lehi then declares that this "mighty one" shall rise up among the seed (wheat sheaves) of Joseph the Son of Lehi (Joseph ben Lehi)-a modern Messiah ben Joseph if you will. He will have exceeding faith to work mighty wonders to the bringing to pass much restoration to the House of Israel and the seed of his brothers. Because of this blessing, the seed of Joseph son of Lehi would not be destroyed. 

Joseph Smith as a Choice Seer serves as a forerunner-type and shadow- of a Choice Seer who comes to fulfill his work just as Messiah fulfilled the words of Moses. Like Joseph Smith this choice seer will also be called by the Voice of God.  He will be a descendant of Joseph of Egypt. He will be a Messiah ben Joseph- a sheaf that will rise up, stand upright. He will be a descendant of Joseph son of Lehi. 

Copyright April 30, 2021 - Robert Kay

Saturday, April 24, 2021

What Is The Doctrine of Christ

"Give ear, O ye heavens, and I will speak; and hear, O earth, the words of my mouth. My doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain upon the tender herb, and as the showers upon the grass: Because I will publish the name of the LORD: ascribe ye greatness unto our God. Give ear, O ye heavens, and I will speak; and hear, O earth, the words of my mouth. The Rock, his work is perfect: for all his ways are justice: a God of faithfulness and without iniquity, just and upright is he." (Deuteronomy 32:3-4)

What Is The Doctrine of Christ?

We hear the phrase "The Doctrine of Christ" being thrown around various Christian and Mormon circles these days. The various definitions attributed to this phrase are a varied as the groups who tout it.  We see some of the most direct quotes using the phrase "The Doctrine of Christ" in both 2nd and 3rd Nephi.  We see this phrase first quoted by the Prophet Nephi the son of Lehi:

"Wherefore, the things which I have written sufficeth me, save it be a few words which I must speak concerning the doctrine of Christ; wherefore, I shall speak unto you plainly, according to the plainness of my prophesying. For my soul delighteth in plainness; for after this manner doth the Lord God work among the children of men. For the Lord God giveth light unto the understanding; for he speaketh unto men according to their language, unto their understanding." (2 Nephi 31:2-3)

The Hebrew word for Doctrine is the word lekakh meaning teaching, insights, or instructions. For an Israelite to say the "Doctrine of Christ" means the teaching, insights, and instructions of/from Christ (Messiah).  So in the Israelite mind the Doctrine of Christ would be better understood as the teachings and instructions from Christ (not only teaching or instruction about him, but teachings and instructions from him). 

Nephi then goes on to state:

"For my soul delighteth in plainness; for after this manner doth the Lord God work among the children of men. For the Lord God giveth light unto the understanding; for he speaketh unto men according to their language, unto their understanding." (2 Nephi 31:3)

The word "plain" comes from the Hebrew word Nakoakh which means straight or uprightness.  In its mechanical sense the concept of straight refers to the surface of the land or path which one walks. So while it can be used in phrases attempting to convey that something is straightforward or self evident its deeper meaning refers to a path which one walks.

Here Nephi is connecting the phrase, "The Doctrine of Christ" not only to something that is straight or upright, but to a path. We see Nephi's words play out the idea of a path  later in his narrative when he says, "And now, my beloved brethren, after ye have gotten into this strait and narrow path, I would ask if all is done?" (2 Nephi 31:19)

In doing so, Nephi is communicating something that would be very common among Torah observant Israelites-that the following of God's teachings is a path, pathway, or as is sometimes referred to "The Way". It also had another meaning in that the idea of the path or way (Halakhah-a path or walk in life that someone travels) was to follow the teachings or instructions given by your teacher/rabbi-in this case the teachings or instructions of The Messiah. 

"And now, if the Lamb of God, he being pure and set apart, should have need to be immersed by water, to fulfil all righteousness (righteousness = Torah= God's Instructions), O then, how much more need have we, being impure and not set apart, to be immersed, yea, even by water!

And now, I would ask of you, my beloved brethren, wherein the Lamb of God did fulfil all righteousness (God's Torah=His instructions) in being immersed by water?

Know ye not that he was pure and set apart? But notwithstanding he being pure and set apart, he showeth unto the children of men that, according to the flesh he humbleth himself before the Father, and witnesseth unto the Father that he would be obedient unto him in keeping his commandments." (2 Nephi 31:5-7)

Here Nephi is explaining that Christ is immersing himself as an act of humility. In doing so he is witnessing that he would be obedient to his Father in keeping his commandments. We see this same action among many of the various sects of Judaism to this day.  When a person who becomes a son/disciple of a specific rabbi or teacher undergoes a ritual immersion, the immersion as a sign that the old person/life was dead and the person would be reborn to a new life/path with a new Father/teacher. Just as a baby is initiated into life through water, so too is the disciple born into a new family, life, or with his covenant father.  

Nephi then goes on:

"Wherefore, after he was baptized with water the Holy Ghost descended upon him in the form of a dove." (2 Nephi 31:8)

When many Christians and Mormons hear this phrase they rightly connect the pathway or walk of following the Messiah/Christ with receiving the Holy Ghost (Ruach Elohiym). The phrase, "in the form of a dove" evokes the imagery of Christ being baptized by John in the Jordan after which the record of Matthew states that the Holy Ghost descended upon him in "like a dove". (Matthew 3:16)

When read outside of it's Israelite roots the phrase, "like a dove" is often believed to be describing a scene where the Holy Ghost gently descended on Christ like a dove descends in flight.  Unfortunately while the description is well meaning, it does not capture the true meaning of the phrase, "form of a dove".

In Hebrew the word for dove is the word yonah (english Jonah).  The name Jonah/Yonah should draw our minds to the prophet Jonah and his story.  But there is an even older teaching connected to the word Yonah or Dove and is found in the epic of Noah sending forth the dove:

"At the end of forty days Noah opened the window of the ark that he had made and sent forth a raven. It went to and fro until the waters were dried up from the earth. Then he sent forth a dove from him, to see if the waters had subsided from the face of the ground. But the dove found no place to set her foot, and she returned to him to the ark, for the waters were still on the face of the whole earth. So he put out his hand and took her and brought her into the ark with him. He waited another seven days, and again he sent forth the dove out of the ark. And the dove came back to him in the evening, and behold, in her mouth was a freshly plucked olive leaf. So Noah knew that the waters had subsided from the earth." (Genesis 8:6-11)

In the mind of the Israelite the image or form of a dove was a symbol for the Shekhinah-the Glory of God-or The Divine Feminine.  In other words, just as Christ was born of water he was also then born of the Shekhinah, The Divine Feminine, or the Divine Mother. Thus the idea of being born of water and the spirit. The words "holy ghost" fail to fully describe the Divine Feminine or Shekhinah. It is an awakening to a divine consciousness, the mind of God, an indwelling of the life giving essence of the upper worlds.  Those who awaken to this level of spirit or consciousness, were then known as the Children of YHVH (God). 

Nephi then expounds:

"And again, it showeth unto the children of men the straitness of the path, and the narrowness of the agate, by which they should enter, he having set the example before them. And he said unto the children of men: Follow thou me. Wherefore, my beloved brethren, can we follow Jesus save we shall be willing to keep the commandments of the Father?" (2 Nephi 31:9-10)

So like a disciple to their Master or like a child to their Father, the doctrine of Christ commences with being reborn in a covenant path or walk.  The covenant path consists in keeping (upholding or guarding) the commandments of The Father. It is the disciplined path wherein we conform to the image of Christ.

Baptism or Immersion In The Name

"And the Father said: Repent ye, repent ye, and be baptized in the name of my Beloved Son.  And also, the voice of the Son came unto me, saying: He that is baptized in my name, to him will the Father give the Holy Ghost (Shekhinah), like unto me; wherefore, follow me, and do the things which ye have seen me do.

When a person in our western culture thinks of baptism in the name of my Beloved Son they often think of someone pronouncing the words, "In the Name of Jesus Christ".  In Israelite thought a name is a condition of being.  The usage of the words "Beloved Son" representing not only Jesus Christ himself but the condition or state of the Messiah at the time of his immersion. So then the next question would be what is that condition?

In answer to this question, Nephi responds:

"Wherefore, my beloved brethren, I know that if ye shall follow the Son, with full purpose of heart, acting no hypocrisy and no deception before God, but with real intent, repenting of your sins, witnessing unto the Father that ye are willing to take upon you the name of Christ, by baptism—yea, by following your Lord and your Savior down into the water, according to his word, behold, then shall ye receive the Holy Ghost; yea, then cometh the baptism of fire and of the Holy Ghost; and then can ye speak with the tongue of angels, and shout praises unto the Holy One of Israel.' (2 Nephi 31:13)

If we were to translate these Israelite expressions into modern English it could be rendered:

"Wherefore, my beloved brethren, I know that if ye shall follow the Son, with your heart filled with desire (kavanah), acting no hypocrisy (no double mindedness) and no deception before God, but with real intent, turning from a walk of rebellion, witnessing unto the Father that ye are willing to take upon you the same condition of Christ, by immersion in water—yea, by following your Lord and your Savior down into the water, according to his word, behold, then shall ye receive the Holy Ghost (Shekhinah-The divine Consciousness)- yes, then comes the immersion (birth of your spirit or consciousness) through purification and the birth through the Shekhinah and then can ye speak with the tongue of angels (the true gift of tongues), and shout praises unto the Holy One of Israel.' (2 Nephi 31:13)

Nephi then goes on:

"And I heard a voice from the Father, saying: Yea, the words of my Beloved are true and faithful. He that endureth to the end, the same shall be saved. And now, my beloved brethren, I know by this that unless a man shall endure to the end, in following the example of the Son of the living God, he cannot be saved.' (2 Nephi 31:15-16)

The words "endure to the end" are often misunderstood by our western culture. In our American minds it comes across a "grin and bear it", "suffer man suffer", or "he who dies in the most pain wins". In an Israelite mind set to "endure to the end" means to walk forward in the path/way until you reach the destination. This Israelite thought is expressed in Nephi's declaration, "And now, my beloved brethren, I know by this that unless a man shall walk forward in following the example of the Son of the living God, he cannot be saved." (2 Nephi 31:16)

Walking forward in the example of The Son is walking forward on a path of rebirth and re-formation/re-creation. It is the path of leaving Egypt or The World and walking in the wilderness until we reach the Holy Mountain.  It is the caterpillar in the cocoon in its' transformation process into a butterfly.  It is also the basis for Nicodemus' question, "How can a man be born when he is old? can he enter the second time into his mother's womb, and be born?" to which the Messiah answered, "Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God." (Jn 3:4-5)

In understanding these distinctly Israelite concepts, we will understand our ascent from this world up the Ladder of Heaven into the presence of God.  We have entered in by the gate wherein we become the fold of the shepherd. Then we come to that strait and narrow path exemplified in Israelite thought as the path of the set apart ones- a disciplined life of faith (trusting loyalty to God), hope (expecting the things of God based on his promises), and tzedekah (charity-righteous acts-the path of mercy).

"Wherefore, do the things which I have told you I have seen that your Lord and your Redeemer should do; for, for this cause have they been shown unto me, that ye might know the gate by which ye should enter. For the gate by which ye should enter is repentance and baptism by water; and then cometh a remission of your sins by fire and by the Holy Ghost.' And then are ye in this strait and narrow path which leads to eternal life; yea, ye have entered in by the gate; ye have done according to the commandments of the Father and the Son; and ye have received the Holy Ghost, which witnesses of the Father and the Son, unto the fulfilling of the promise which he hath made, that if ye entered in by the way ye should receive.

"And now, my beloved brethren, after ye have gotten into this strait and narrow path, I would ask if all is done? Behold, I say unto you, Nay; for ye have not come thus far save it were by the word (teaching) of Christ with determined trust and loyalty in him, relying wholly upon the merits of him who is mighty to save.

Wherefore, ye must press forward with a steadfastness in Christ, having a perfect brightness of hope, and a love of God and of all men. Wherefore, if ye shall press forward, feasting upon the word (teachings/doctrine) of Christ, and walk forward the end, behold, thus saith the Father: Ye shall have eternal life.(2 Nephi 31:17-19)

By following the covenant path laid out by Nephi, we see that the "Doctrine of Christ" is not just a doctrine about him, but his teachings and instructions in ascending the Ladder of Heaven. His words consists of those instructions that teach us not only about the path, but how we are to walk the path. It commences with a mighty change of heart or in our modern vernacular-it commences with a conscious desire and choice to bond with God and walk in the path he outlines according to his instructions.

"And now, behold, my beloved brethren, this is the way (path); and there is none other way(path) nor name (condition of being) given under heaven whereby man can be saved in the kingdom of God. And now, behold, this is the doctrine (teaching) of Christ, and the only and true doctrine (teaching) of the Father, and of the Son, and of the Holy Ghost, which is one God, without end. Amen."

Copyright 4-24-2-21- Rob Kay

To be continued:

Part 2- 3 Nephi and The Doctrine of Christ

Saturday, April 17, 2021

Do you have "The Fulness of the Gospel"?

"And after the house of Israel should be scattered they should be gathered together again; or, in fine, after the Gentiles had received the fulness of the Gospel, the natural branches of the olive tree, or the remnants of the house of Israel, should be grafted in, or come to the knowledge of the true Messiah, their Lord and their Redeemer." (1 Nephi 10:14)

Do we really have The Fulness of the Gospel? This is an often discussed and debated question among Mormons and Christians alike. Usually the outcome of these debates and discussions end with the idea that a particular group has The Fulness of the Gospel" because we have more scriptural books, continuing revelation, a living prophet, more people, more in number or more ornate buildings.  In other words, it often appears that the phrase 'Fulness of the Gospel" appears more like a contest of who has the most, more, or all of God's words and ordinances.

The Israelite View of  "The Fulness of the Gospel"

We do not find the phrase "Fulness of the Gospel" in the writings of The Old Testament (The Torah, The Prophets, and The Writings) or in The New Testament.  The closest rendering of the phrase is mentioned in Paul's letter to the Romans: 

"And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ."

Paul's usage of the phrase "fulness of the blessings of the gospel" reflects a correct Hebrew usage of the words "fulness" and "blessings of the gospel of Christ". 

Meleah - מְלֵאָה

In Hebrew the word for fulness is the word meleah meaning: abundance or full produce or fruit that is ripe.  We see these ideas communicated in the following portions of the Torah:

"Thou shalt not delay to offer the first of thy ripe fruits (meleah),  and of thy liquors: the firstborn of thy sons shalt thou give unto me." (Exodus 22:29)

"And this your heave offering shall be reckoned unto you, as though it were the corn of the threshingfloor, and as the fulness (meleah) of the winepress." (Numbers 18:27)

The Hebrew word meleah draws upon images of fruit that has become ripened and or the fulness (i.e. ripened grapes etc) of the winepress.  In other words, fulness is related to the idea of the ripened fruit of an abundant harvest- specifically those ripened first fruits which are made as an offering to God.

Besorah - בְּשֹׂרָה

The word Gospel does not appear in the Old Testament. It is found in the New Testament and is an old English word meaning news or message and was translated from the Greek word euangelion. We find one of it's Hebrew equivalents through the usage of the Septuagint which leads us to the original Hebrew word "Besorah". "Besorah" is a Hebrew word that means news, message, or report- as in the results of a declaration, instruction, or message:

"He who brought the news answered and said, “Israel has fled before the Philistines, and there has also been a great defeat among the people. Your two sons also, Hophni and Phinehas, are dead, and the ark of God has been captured.”  (1 Samuel:4:17)

SHEMA - שְׁמַע - The Hearing

While the mechanical translation of besorah into the word gospel is one rendering, there is a much older word in Hebrew that gives us a deeper insight into the word Gospel.  It is the Hebrew word shema:

"As soon as Laban heard the news (ot-shaymah/shema) about Jacob, his sister’s son, he ran to meet him and embraced him and kissed him and brought him to his house. Jacob told Laban all these things" (Genesis 29:13)

"I have heard of thee by the hearing of the ear: but now mine eye seeth thee." (Job 42:5)

The idea of "the hearing" is connected to the central affirmation of all Israel- The Shema:

"Hear, O Israel: The LORD our God is one LORD:

And thou shalt love the LORD thy God with all thine heart, and with all thy soul, and with all thy might.

And these words, which I command thee this day, shall be in thine heart:

And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up.

And thou shalt bind them for a sign upon thine hand, and they shall be as frontlets between thine eyes.

And thou shalt write them upon the posts of thy house, and on thy gates." (Deuteronomy 6:4-9)

The Fulness of The Hearing- The Acceptable Fruit of The Shema

Hebrew is a picturesque language. Like a painter's palette, Hebrew words are used to create pictures that are meant to convey prophetic images and revelatory masterpieces with depth and contrast.  Where the western mind has been conditioned to an ultra literal and linear approach to interpreting scripture, the Israelite mind was conditioned to perceive scripture in block logic or pictures meant to convey messages and patterns. 

Where the western mind defines the phrase "Fulness of the Gospel" in more mechanical terms like:

"Fulness of the Gospel Means- We have much or all of the gospel message, ordinances, etc."

The Israelite Mind would define "Fulness of the Gospel" - The message that brings forth the ripe or acceptable fruit of God- The Ripe Fruit of The Shema.

In light of this, the declaration regarding The Book of Mormon in regarding the Gentiles receiving the fulness of the gospel takes on even greater meaning.

"And after the house of Israel should be scattered they should be gathered together again; or, in fine, after the Gentiles had received the fulness of the Gospel, the natural branches of the olive tree, or the remnants of the house of Israel, should be grafted in, or come to the knowledge of the true Messiah, their Lord and their Redeemer." (1 Nephi 10:14)

or perhaps an expanded translation:

""And after the house of Israel should be scattered they should be gathered together again; or, in other words, after the Gentiles had received the message( the hearing) that brings forth the acceptable fruit of God, the natural branches of the olive tree, or the remnants of the house of Israel, should be grafted in, or come to the knowledge of the true Messiah, their Lord and their Redeemer." (1 Nephi 10;14)

Notice the connection now between the word fulness as ripened or acceptable fruit to the symbol of the Olive Tree. This should now give us new insight into the words of the Prophet Zenos and the allegory of the Olive Tree. 

The Book of Mormon contains the message/hearing that brings forth the culmination of THE SHEMA of Israel.  The instructions contained in the message/hearing are those teachings that help us to plant the seed, nourish it, cultivate it, and bring forth the good fruit. It is the message that brings forth the ripe/acceptable fruit to God (YHVH) through The Messiah. It is that message/teachings which allow the souls of men and women to transform from seeds into the First Fruits of God.

There are many who declare that they have the "Fulness of the Gospel".  To which I would answer-Do you produce the acceptable fruit of God?  

"Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?

Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.

A good tree cannot bring forth evil fruit, neither a corrupt tree bring forth good fruit.

Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.

Wherefore, by their fruits ye shall know them." (3 Nephi 14:16-20)